What is Spirituality?
What is Spirituality?
We’ve all grown up
listening to the platitude: “Health is wealth.” As we grow even older, it
sounds more and more true. As we enter a new phase in the history of the world
with the Covid-19, both the terms, namely ‘health’ and ‘wealth’, demand to be rethought,
and brought into discussions about sustainable living. While thinking about the
word wealth, I keep thinking about another line: “Some people are so poor, all
they have is money.” When I googled this line, images of Bob Marley were thrown
up, so perhaps it is attributed to him. What is the greatest wealth in the
world? Religious teachings and holy scriptures tell us that it is love. But
love is not one thing: there are different kinds and manifestations of love. In
Ancient Greece, at least six variants of love were extant: gápe, éros,
philía, philautia, storgē, and xenia.
Philosophical inquiries
into the nature of love are so diverse and large that it is not possible to
talk about it in a monolithic, one-dimensional kind of a way. What is more convenient
and worthwhile is to understand the relation amongst health, wealth and love.
The idea that the poor can be ‘wealthy’ presupposes interpreting the word
‘wealth’ in a metaphysical, non-materialistic way. One of the many functions of
material wealth is to make a person secure and protect them from poverty. An
abstract formulation of the word wealth would define it as something that
protects us against poverty of any metaphysical entity like happiness,
morality, values, rationality, etc. However, there is an increasing poverty of
these entities today, owing to reasons that are too many to enumerate. Physical
health depends on the stability or homeostasis that is maintained by continuous modification of biochemical
and physiological aspects. Mental health, or a person’s psychological and
emotional well-being, is not detached from their physical health. Physical
health and mental health are complimentary and one cannot be sustained, in the
long run, without the other. A culture of commodification and rampant consumerism
makes us believe that we are not healthy enough either mentally or physically
and that there is no way apart from relying upon ‘experts’ or health-products
for our well-being.
We live in a kind of world where happiness is bought and sold as
products. It is not that the awareness about mental and physical health has not
increased over the last few years, but professionals who claim expertise in
these fields have tried strategically to sustain the illusion that one cannot
ensure their wellbeing on their own, and that one is basically perpetually in
need of treatment or aid of some kind. This has created a needy population who
live in constant fear of lapsing into illness, either physical or mental or
both. Of course, it is not possibly to be well mentally and physically all the
time, but our chances of recovery from either physical or mental ailments is considerably
dependent upon how we are doing spiritually. We may go so far as to add a third
dimension to our being: spiritual health. The way I understand it, spirituality
has little to do with religion. It is perfectly possible for a person to be
spiritual without believing in God or without being religious. It suggests a
particular metaphysical disposition of the mind which convinces a person of the
interconnectedness of things. Spirituality, it seems to me, lies in, more than
anything, the ability to identify with and relate and respond to everything we
are surrounded with: people, animals, change of seasons, food, etc. The more
connected one is to one’s immediate surrounding, the less likely he is to feel
sad and dejected.
However, it would be nearer
the truth to say that we are already connected. Spirituality lies in the
ability to realize and to remind ourselves of this fact from time to time. The
eater and the eaten, the producer and the produced are all connected and the
more mystified this connection or relation becomes, the greater the chances of
us falling ill, either physically or mentally or both. Spirituality is
characterized by a certain kind of openness and attentiveness to the messages
that the visible world seems to contain for us. These messages are non-verbal
and can be felt only when we are available in the present and attentive to moments.
The more we are able to realize this,
the more facile it seems to distinguish spirituality from the regular and the
more ‘practical’ considerations of life such as money, family, career, etc. There
is no discontinuity between finance and spirituality. The awareness of material
forces that govern our life does not make us any less spiritual. One can be good
with money and be spiritual at the same time. Neither is spirituality something
to be practiced in isolation. It is about the recognition of human labour and
struggle and the sense of humility, empathy and gratitude that comes from such
recognition. Human beings have been endowed with the faculty of not only reasoning
and self-introspection but also the recognition that if they must survive as a
species, they should do so collectively, by helping each other, and by being
sensitive to nature. All this may sound very idealistic and impossible. But it
goes without saying that each moment of spiritual realization
in our life connects us to others; each act of tenderness brings us closer to ourselves and makes us
realize that one cannot be truly happy unless one’s spiritual health is good, for the connection among the spiritual, the mental and the physical is
organic and natural.
Avirup
Your writing made me rethink the connection between spirit and spirituality. I wonder if one can define spirituality as the way of life that keeps your spirits up. A spirited person knows no sadness. S/he is always rich and happy. This probably stretches a bit beyond the standard nuances of spirituality, but is not probably insane. At least, I see shades of it in writings of Robindranaath and Vivekananda. While the former found spiritual liberation in work, the latter went so far as to declair a fearless decoiet to be spirituality superior to a mean spirited brahmin pandit.
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